The commons of UK and James Boyce's. Van Diemen's Land
In his very well
researched history, Van Diemans Land (Black Inc. 2008), James
Boyce relates how the early convicts there felt they had been dumped on the
edge of a vast common. Ironically, many had been sentenced to transportation
because they had been caught using the commons of England in traditional ways –
trapping and snaring game, ways which had been made illegal under the Game laws
and Acts of Enclosure. Boyce’s Introduction contains many references
to the convicts’ acceptance of sharing resources with
Aboriginals and each other – land, water, game – and their adaptability to
go bush, to obtain ‘the essentials of life from the new land’. ‘Van
Diemen’s Land was aught but a vast common’ quotes Boyce, p70, Ref32. Defining
his book as ‘an environmental history’ with the main interest of how the
environment changed the settlers, the early chapters contain many specific
references to Tasmania as a common and its effect on the early settlers, how
the free access to the natural resources led to much entrepreneurial activity
So there was rugged
independence in the early days of settlement and it was engendered by easy
access to common land and its natural resources.
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Commons are, to this
day, very important parts of British society but the concept of shared use of
the land is not a basic feature of modern mainstream Australia. English Commons
have featured strongly in my own history having been an active Commoner of
Ashdown Forest in Sussex (exercised my ‘Rights of Common’ to wood for fuel,
bracken for litter and heather for thatching etc during the 60s and 70s).
.
The present UK Commons
– and they are countless, many not publicly marked – are the remnants of the
countryside still not fully privatised, remnants left over from the time before
‘ownership’ and formalised property rights, centuries ago. In the British Isles
there were small communities simply living off the land, simply sharing what
resources there were to provide rudimentary shelter and sustenance; Iron Age
stuff and earlier – as seen on TV’s ‘Time Team’ with Tony Robinson! The present
Ashdown Common, 3,000 acres between London and the south coast has a number of
villages, dwellings, cricket pitches and tennis courts, a golf course, wild
deer, it supports Commoner’s sheep and occasional cattle, has many horse trails
and footpaths. It is its present size because the local inhabitants, the
commoners of 1400 AD resisted attempts to enclose the late John of Gaunt’s
estate; the later earl got his way with about half but that was 600 years ago!
Thus the commons of
those northern isles supported many communities which in due time – with many
battles, invasions, resistance and general skulduggery - coalesced into the
sort of central government we know today. But the close association with the
land persists in the English psyche today so that Bill Bryson can write of it
as ‘the cherished land’ (UK Magazine, Resurgence No245). It is crisscrossed by
footpaths, bye ways, tow-paths, bridle paths – many dating from Roman times and
earlier – rights of way in use today and is adorned with marshes, moors, fells,
forests, woodland and ponds having public access rights which are fiercely
defended against all comers – sadly not always successfully. It is this
literally ‘grass roots’ history that gives strength and meaning to Local
Government in the United Kingdom today.
In contrast, the Van
Diemen’s Land/early Australian experience of commons was harshly suppressed by
Lieutenant Governor George Arthur in order to supply a servile workforce for
the growing number of free settlers. In chapters 12, ‘Controlling the Convicts’
and 13, ‘Imposing Dependence’ James Boyce shows how Arthur, with British
support and experience, used every device – secure barracks to prevent
‘fraternising’, informers, a police force comprising two-thirds serving
convicts, meagre carrots and very heavy sticks – to secure the
desired servility. Before 1820 many ex-convicts and some still under
sentence had been allowed plots of land to build crude shelters on, or small
land grants for subsistence living for themselves and families; some had licences
to resources to support rudimentary commercial enterprises. But Boyce quotes,
page 126, a John Henderson complaining that a low-born migrant, ‘soon imbibes
such ideas of liberty, equality and independence’ that renders him totally
useless ‘for the situation of a subordinate’. This was no way to run
a prison nor to support the ambitions and provide the free labour for the
increasing numbers of free-settlers and must be ended. Lt.Gov Arthur was the
man to do this - though there was much resistance and opposition and total
success was never quite achieved.